Tag Archives: Women

Ode to Street Harassers

Freedom of speech?
How about freedom of the streets?
You’re free to get your dick sucked
So how am I not free to breathe?

All your “Hey babys!” are leaving me weak in the knees.

But it’s not in a good way
It’s not how you want
Because cat calls in general
Just feel like taunts

When you yell from your car
Or whistle in the street
What you’re really saying is:

“This place is for me.”

Women and girls treated like property
And your attitude towards us leaves our souls in poverty.

Everyday we face you
Everyday we hate you
Everyday we wish
We wish
We wish we could erase you!

Ok maybe not you, that’s taking it too far
But your ideas and your sexism spewed from afar.

Do you get it now, how unsafe we feel?

Street harassment is hate and your hatred is real.

So what can you do, how can you help?
Speak up!
Speak out!
Tell your boys how it felt
To know that your words
About sexy and hot
Make us feel like victims

When that’s something we’re not.

Sexism kills
In more ways than one
So stop street harassment
‘Cause this shit ain’t fun.

 


The Gendered Privileges of Emotions

Anger is the emotion of the privileged.

There. I said it.

meme-privilegeIf you’re not familiar with the politics of privilege, it’s basically the idea that with certain categories of humanness come certain privileges, or gifts. For example, being white in the USA means never feeling like people with a skin color comparable to yours are not well represented on television. Too abstract? How about this, being a cis-man in the US means you have the privilege of using a bathroom designated for men without fear someone will be violent with you because you chose to use that restroom. Ok, ok, here’s an easy one, being rich in America means you have the privilege of going to the doctor when you’re sick.

This entry isn’t about privilege in general though. Much has been written about white privilege, male privilege, heterosexual privilege, white heterosexual male privilege, and even how to talk about privilege. In the US, generally speaking, white, Christian, heterosexual, non-disabled, middle-to-upper class, cis-men hold the most privilege, and anyone falling into any of those categories holds some. If you really want to get into it read the article up there on the politics of privilege. Hell, just google any identifier + privilege and marvel at the results. What I want to focus on here is the ways in which expressing specific emotions in American society are privileged according to gender.

In dominant American culture masculinity and femininity (as if there is only one of each) are opposites and thus the people who are “supposed to” embody these characteristics are also opposites, i.e. men vs. women. Name some characteristic emotions of women or femininity. Go ahead, I won’t be offended.

Ok, maybe I will be, but that’s not your fault, it’s society’s, so if you’re helping to change socially constructed gender roles, don’t worry about it, lots of things offend me. Moving on.

What emotions would you prescribe for this baby?

What emotions would you prescribe for this baby?

Emotions normally associated with women: sadness, fear, love.

Happiness seems to be the only gender-neutral emotion, which is awesome, since happiness is what everyone deserves.

Emotions normally associated with men: anger. Full stop.

I know you’re thinking, “Men are allowed and even expected to love too.” Yes, but not as much as women. Men are expected to tell a crying son to keep his chin up, and never to tell their male friends they love them. (Just think about how much crap a guy in high school gets for writing a love poem for his girlfriend!) Men who are loving are often subject to ridicule and emasculated because obviously the worst thing you can call a man is a woman. Some of the world’s most influential men–John Lennon, Gandhi, MLK Jr. and JFK–were all assassinated for telling people to love one another. How much nicer would the world be if everyone could and would express all the love they really feel?!

Newton PoliceNow, when it comes to negative emotions like sadness, women hold nearly all the cards. Women are stereotyped as overly emotional and thus are expected, or at least allowed, to cry, scream and become “hysterical” from sadness. Men are not allowed to cry because they are sad or scream because they are scared. Again, much of the time either reaction (no matter how primal) will result in being ridiculed for expressing something “feminine.” Obviously there are exceptions to every rule like this heartbreaking photo of police officers embracing after clearing the scene at the Sandy Hook Elementary School massacre. But exceptions do not make the rule.

Sentencing differencesWomen, on the other hand, are not allowed to express anger. According to some prominent politicians, anger is not ladylike. Indeed even police officers, judges and the legal system as a whole are much more comfortable seeing women in the victim role rather than as aggressors, as evidenced by the generally ridiculous sentences many women receive when they kill an abuser in self-defense. Sometimes the sentences are the result of a lack of knowledge that domestic violence is not always physical, but even in a high profile murder case the victim’s reality is often overshadowed. In some states even sentencing for first-time non-violent offenders is absurd. Women’s incarceration rates have grown over 600% since 1980, a direct result of the War on Drugs and punitive Three Strikes laws, while abuse of women in prisons is rampant across the nation.

Obviously a considerably higher percentage of prison inmates are men. While it does seem that statistically men just commit more crimes than women, this is directly due to the thinking that says that masculinity must be expressed through overt displays of power and domination and often the kind of anger and aggression that lead to violence. Men are allowed to be angry, yell, beat their chests, use threatening language, and even commit overt acts of violence. In any situation though it is the person or people in power who have the privilege of getting angry: marginalized voices are not allowed to yell. Indeed when women do express anger they are chastised and labeled man-hating feminist lesbians. Not that there’s anything wrong with that, (well, except for the hating part, that gets us nowhere) but dividing marginalized groups is the easiest way for dominant groups to retain their power.

Despite the fact that the public is generally more comfortable seeing men as violent and women as victims, even when women are frequently sexually assaulted they receive little to no help, are put on trial for their sexual histories and rarely get justice. There are lots of us working to end domestic violence and sexual assault, and you can do your part too, by demanding the reauthorization of the Violence Against Women Act. As we leave behind the wonder and horror of 2012 I wish you all a happy, equal 2013. Have a safe New Year’s celebration and do your damnedest to break out of the cage!

Regardless where any of us sits in this picture, we are all inside the cage.

Regardless where any of us sits in this picture, we are all inside the cage.

 


Day 25- SisterSong

To the readers who know me personally, the lack of discussions surrounding sex and reproductive rights and health has probably been puzzling. Sex, sexual rights, and sexual health are some of the areas about which I am most passionate. As Jean Kilbourne states in Killing Us Softly, sex is both more important and less important, than the advertising industry shows. I have not delved into sex/sexuality yet because it is such an intense topic and I have to be mentally prepared for it. Sunday’s blog will go in depth into the fight for sexual/reproductive rights in the US.

Today I want to introduce you to SisterSong, an amazing organization that is “building a movement for reproductive justice.” Reproductive justice is one of my favorite phrases in the English language. Put simplyRJ is “the complete physical, mental, spiritual, political, social, and economic well-being of women and girls, based on the full achievement and protection of women’s human rights.” In other words, reproductive justice explores women’s sexuality and reproductive health while fighting for individuals’ rights to make fully-informed decisions regarding every aspect of life from education to employment to the environment.

SisterSong is a Women of Color Reproductive Justice Collective. I know that all sounds really hippy feminist, and it is, but hear me out.  Let’s break it down: women of color includes any and all women who are marginalized by the imposed, socially-constructed racial heirarchy in the US, usually anyone who is not or does not appear to be white and does not benefit from the privileges of whiteness; reproductive justice, again, is a social movement that seeks to teach an understanding of sexual and reproductive health and rights issues as it relates to the framework of oppression women face in the US, including poverty, racism, ableism, ageism, and homophobia, in addition to sexism; finally, collective underscores the need for solidarity amongst women to not fall prey to the imperialist tactic of divide and conquer, as SisterSong explains: doing collectively what we cannot do individually.

The Goose Story explains members’ clear committment to the work they are doing and how vital a community of support can be. The SisterSong community includes Southern RJ Activists, the Latina Encuentro, Trust Black Women and these member organizations. SisterSong also produces Collective Voices, “the only national newspaper addressing reproductive health created and distributed by and for women of color….” They also recommend these publications and articles.

July 14-17 this year SisterSong will host its 2011 Let’s Talk About Sex Conference in Miami Beach. The theme this year is Love, Legislation and Leadership. Sistersong also offers three different levels of RJ training which are aimed at audiences of 10-20 people.

If you would like to support the work SisterSong does to end racial oppression and sexism you have a few options: you can register for their training sessions so that you will be more prepared and able to discuss RJ with anyone who will listen; you can donate to Trust Black Women to help continue the fight against racist billboards aimed at shaming black women into not asserting their right to choose; you can donate to help preserve Mother House, the historic home offices of SisterSong in Atlanta, Georgia; or you can donate to SisterSong’s Women of Color Scholarship Program to ensure that “women of color, working class communities, immigrant communities, and young women and students” have access to information and services surrounding SisterSong’s work.


Welcome to Feminist Activism

Feminist Activism will be up and running just in time for Women’s History Month- March 2011. Feminist Activism will be a forum for discussion of all gender issues but the focus of discussion should always be “What can be done to overcome this particular inequality?” Dialogues surrounding socially constructed gender roles, feminisms, sexualities, identities and, in particular, strategic nonviolent activism, are highly encouraged. “Injustice anywhere is a threat to justice everywhere.”- Rev. Dr. MLK Jr.

In honor of Women’s History Month the first week of March will be dedicated to activism used to advance women’s equality in the United States. The second week will have a focus on international women’s actions- including International Women’s Day, March 8th. During the third week of March nonviolent action that has been taken to eradicate violence against women will be discussed. Finally, the fourth week of March will cover a range of topics in which women have used strategic nonviolent activism to meet their goals, possibly including sexuality/reproductive justice, (dis)ability, the environment, indigenous women’s rights, and class. Any suggestions, recommended readings, links, or favorite feminist/equality-focused quotes are more than welcome.


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